René has been generous enough to share publicly her final draft for Essay 2. This is a remarkably thoughtful and persuasive essay that demonstrates the perfect balance of argumentation textual analysis.
I should add that I know it took René substantial hard work and rewriting to develop her essay to this point. Believe me when I tell you that even members of the instructional staff couldn’t write an essay like this without several hours of hard revision work.
Categorizing Stories as “Characters Challenging Institutional Power” or “Stories That Challenge Society’s Definition of Knowledge”
By creating a library scheme based on how each of the eight stories resist social codes, readers gain a better sense of understanding of the characters’ development and purpose in the story. It would be best to divide the stories into genres based on the type of social codes they resist. “The Yellow Wallpaper,” “The Bridegroom,” “Mumu,” “Araby,” “A Soldier’s Home,” and “A Passion in the Desert” would all fall under the genre of stories whose characters intentionally or inadvertently challenge societal codes concerning institutional powers, while “The Library of Babel” and “Emma Zunz” would fall under the genre of stories that challenge society’s definition of knowledge.
Charlotte Perkins Gilman’s “The Yellow Wallpaper” exemplifies a female protagonist trapped inside the institution of women’s oppression, both literally and figuratively. John gradually begins treating her more like at child by calling her “little girl,” (88) carrying her like a baby, and laughing at her suffering, yet she dismisses his behavior because “one expects that in marriage” (80). By writing in her journal and peeling off the yellow wallpaper, she resists her husband’s orders to rest; this symbolizes women’s attempt to free themselves of the oppression that comes from the institution of marriage. The woman in the wallpaper trying to escape is a metaphor for the narrator’s struggle to escape the oppression of society’s expectations. In “The Bridegroom” by Ha Jin, Huang Baowen desperately tries to conform to the gender and sexuality roles defined by his communist society. Huang embodies a balance between femininity and masculinity that confuses the narrator, who describes his son-in-law as respected by other men for his martial arts skills, yet as “delicate” as a woman. Chief Miao’s definition of homosexuality as a “social disease, like gambling, or prostitution, or syphilis” (211) represents the perspective of the “institution” that sees it as a crime. The institution in “The Bridegroom” can also reflect the actions of governments in general, including the U.S., that limit a person’s rights based on their definition of masculinity or sexuality.
Ivan Turgenev’s “Mumu” revolves around the institution of authority and social class. The abuse of power is a central theme in this story, as shown through the old lady’s irrational behavior, which questions why people in authority use cruelty to demonstrate power. As a person with disabilities, Gerasim is consistently referred to as an animal or sub-human by other characters throughout the story, such as when the old lady says she has absolutely no use for the “ungrateful creature” (65). Characters with power never notice the pain they inflict on their subordinates, such as when the old lady’s orders Gerasim to kill his dog, his only true friend in life. James Joyce takes from his own experiences as a young boy living in Dublin to illustrate the political tensions between Ireland and Britain in “Araby.” When Araby arrives at the bazaar, the British woman who speak down to him with a “sense of duty” lead him to his epiphany that his fancy for the girl is not worth the trouble (104). Araby’s “humble” reply demonstrates obedience to the British woman and represents the Irishmen’s inferiority to the British (104).
In “A Soldier’s Home” by Ernest Hemingway, Krebs returns from war and realizes that the American social code that puts pride in war and in soldiers does not connect with the hardships he witnessed in Europe. It is ironic that the institution that once put pride into him now overwhelms him with feelings of isolation and alienation that he distances himself from what he once considered his home. He ultimately decides to conform to society’s standards by settling down and getting a job so that “his life will go smoothly” (113). Balzac’s “A Passion in the Desert” criticizes two major social codes: human’s habit of “taming” nature as though it is our duty, as well as the imperialism of France in Egypt. The latter can be viewed as a more economically developed country trying to “tame” developing countries as though it were its duty. When the soldier shatters the loving bond he once had with the panther, it exemplifies the negative consequences of imperialism.
In Borges’ “The Library of Babel,’ the power struggle is not between two opposing people or types of being, but has more to do with the human struggle to understand the meaning in the universe. While there is a finite number of books, knowledge is considered “infinite” because the library is “unlimited and cyclical” (125). People begin to vandalize the library because they feel overwhelmed by the idea that the answers to life’s important questions are in the library but it can take lifetimes to search for a single book. “Emma Zunz” challenges the definition of knowledge by arguing that what we know is merely what we think we know. Throughout this story, it is ambiguous whether what Emma Zunz claims to know is actually true. When Emma clearly twists the facts about murdering Mr. Loewenthal so that “substantially it was true,” she challenges the definition of knowledge by proving that it is all subjective.
